26-378 – Kerri-Anne Wilson

“The shapes represent the family groups from different regions.

It’s been really good, reconnecting with family and getting to know which family member is who. Getting to know my uncles, telling me about my mum that has passed away. Hearing about the stories and about my grandmother as well. Her stories, yeah, uncle Matthew tells us stories about my family. It’s nice to know where you come from, especially coming back home and connecting back to family.”

– Kerri- Anne Wilson

In the heart of central Western Australia, the Martu people are the traditional owners of a vast landscape stretching from the Great Sandy Desert in the north to Wiluna in the south. Across this Country, their lives are bound by a common ancestral heritage, law, and culture. To one another, they are walytja (family).

Walytja

The Martu term for family, walytja, encapsulates a broader idea of relatedness that permeates every aspect of life. The Martu four-section kinship system determines a person as belonging to either the Purungu, Milangka, Panaka or Karrimarra skin group, and was created by the Jukurrpa (Dreaming) ancestors.

This system not only defines relationships, it also establishes a framework for expectations and obligations, and extends the importance of family far beyond mere blood or marriage ties. Family is not limited to blood connections; it encompasses all relationships within the entire community, forming a network of relationships that was crucial to survival during the pujiman (traditional, desert dwelling) era, and that remains fundamental to Martu life today. The kinship system allows everyone to know what expectations one person can have in relation to another, and means that familial terms and relationships are present between any two individuals, whether or not they are related by blood.