24-1022 – Carol Williams

“This linyji (claypan) story, it’s about when the old people used to be living in the desert, a long, long time ago- thousands of years ago. They used to make a hole in the linyjii for the wilyki (seed), using the wind to separate the seed [from the husk; winnowing]. Also, when we used to be sick, old people used to wet the parna (sand/soil/earth) with the kapi (water), [then] mix it and use on burns. For headaches, they put it on the kata (head). Like a Band-Aid, or Panadol – pujiman (traditional, desert dwelling) way!“

– Kuru Gladys Bidu

This work depicts a linyji (claypan) within the artists’ ngurra (home Country, camp), typically represented with circular forms. Claypans were visited more often during the wet seasons as they filled with water. As Kuru here describes, besides being a valuable water source, claypans were also ingeniously utilized for the removal of husks from seeds before consumption. Additionally, the clay itself was applied topically for its healing properties, aiding in the treatment of burns and soothing headaches.

This artwork was created during the bush food and medicine Wanti’s (women’s) camp of 2024, held collaboratively by Martumili Artists and Kanyirninpa Jukurrpa.

Focused around a bush camp at White Gums held in 2024, Martumili Artists and KJ rangers have collaborated on a body of creative and cultural works that explore and demonstrate the importance of traditional bush food and medicine for Martu. Camps and the working exhibits foster opportunities for Martu led intergenerational learning, and showcase the ways in which both ranger and artistic work is embedded in maintaining Warrarnku Ninti (knowledge of Country).

During the camp Martu knowledge and narratives of linyji (termite pavement nests) were explored and how they have been ingeniously utilized for generations for food processing, healing and ceremony.